other small pubs where older working-class men, students, bohemians, and queers of all ages and genders used to drink cheap beer have been replaced by expensive brunch cafes, artisan shops and second-hand retro-vintage design boutiques populated by the well-off, heterosexual, white, politically-conforming. Alison Bechdel has documented, in her comics The Essential Dykes to Watch Out For, how Barnes and Nobles overran one lesbian bookstore in New York after the mid-90s, at the same time as Starbucks and other gentrificators started to price small enterprises out of existence. Even many of those places that have been in the district for some time tend to get homogenized along with the new residents: queers, non-whites, non-confirming, non-trendy people start to feel more and more non-welcomed in many old places that are adjusting to the hipster. We need to be wary that the scenes of gentrification will not create what we think we feel. Some bars in the area are popular among the straight middle-class cultural clientele but they also offer a safe space for lesbians and gays. According to Susan. Meanwhile, rents went from 205 dollars to 2,800 dollars per month as the flats of hundreds of dead gay men went on the market since their partners had no inheritance rights and could not, in most cases, afford to live in these newly-priced flats. The Starbucks chain has spread into more than 60 countries since it was established 1971 in Seattle. One of the symptoms of this homogenization of the formerly multisexual and multi-class Kallio, I will claim, is the recent appearance of street-gastro, city village and pop-up culture.
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